I am here addressing only fervent exclusivists.). Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Anguish and torment held me fast; so I invoked the Lord by name. 3. God sent Jesus to save the world because He knew His Son would accomplish exactly what He sent Him to do. As we saw in looking at that verse, Christ's subjection of Himself to the Father is willing submission out of His love for the Father. We will find in them the stream of promise still widening, the universal nature of redemption indicated with a precision of language and a variety of illustrations that seem impossible to reconcile with endless evil. Most church leaders of most denominations and ministries under the umbrella of Christianity would concur with the views of the names listed above. The main factors in its spread are the Jewish diaspora and the Christian missions around the world. But even if it is possible for both positions to be true, is it all plausible to suppose they will be? (See notes on Philippians 3:21 and 1 Corinthians 15:25.) The first list comes from the New Testament. Again, what else could this refer to but the complete restoration of every child of God created in His image to a right relationship with Him? (There are many variations of this story that you might think up and think about for yourself. Colossians 1:19-20: Through Christ "God was pleased ... to reconcile to himself ALL things, whether on earth or in heaven, making peace by the blood of his cross."
As far as assessing the strength of the objection to universalism that can be obtained by these worries about freedom goes, that’s the important point: There is no strong objection here, since the objection is based on such a controversial position — indeed, on two highly debatable positions: fervent exclusivism and zealous incompatibilism. It’s not that there’s any strong basis for weak exclusivism. Hallelujah!! No doctrine even comes close to a) being so strongly believed by so many evangelicals despite b) being so utterly disastrous in its consequences and c) having so little by way of Scriptural support. If I ascend to heaven, you are there! I present them not primarily because of the added support they might provide for universalism, but because they’ll help to illustrate a dangerous line of thought which explains much of the resistance I had to the doctrine of further chances. (Matt. “All” For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. The same Lord Jesus Christ that loved sinners when He was here in the flesh, who prayed for those who nailed Him to the cross, "Father, forgive them, for they know not what they do," that same Jesus will love sinners forever because He is unchanging!
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