The main arguments used by the Arians were scriptural texts such as "The Lord created me a beginning of his ways" (Prv 8:22); "The Father is greater than I" (Jn 14.28); "the first-born of all creation" (Col 1.15).
[6] Athanasius was exiled to Trier (in modern Germany) following his conviction at Tyre of conspiracy, and Arius was, effectively, exonerated. In February 356 Athanasius was forced to flee to the desert, where he hid for six years; and an Arian intruder, George of Cappadocia, was installed in his place.
This religious division, added to the ethnic antagonism, retarded the unification of the Roman and barbarian peoples; but gradually the Catholic Church succeeded in eliminating Arianism. Moreover, all through the controversy with the defenders of the Nicene Creed, the Arians consistently rejected nonscriptural words and expressions. Having heard an exposition of the teachings of Arius, the Council of Nicaea I condemned them as blasphemous; from this condemnation radical Arianism never recovered. (September 30, 2020). 8 (Cambridge, Mass., 1979), as well as Robert C. Gregg and Dennis E. Groh's Early Arianism: A View of Salvation (Philadelphia, 1981), are useful introductions to specific aspects of Arianism. ." . They were partly successful. He persuaded Constantius to summon not one but two meetings, one for the West at Rimini and the other for the East at Seleucia. h. g. opitz, ed., Urkunden zur Geschichte des arianischen Streites (Athanasius' Werke v.3.1; Berlin 1934). Encyclopedia.com gives you the ability to cite reference entries and articles according to common styles from the Modern Language Association (MLA), The Chicago Manual of Style, and the American Psychological Association (APA). . The Concise Oxford Dictionary of World Religions. Because Arius and his followers had great influence in the schools of Alexandria—counterparts to modern universities or seminaries—their theological views spread, especially in the eastern Mediterranean. 1 Corinthians 8:5–6 was cited as proof text: Indeed, even though there may be so-called gods in heaven or on earth—as in fact there are many gods and many lords/masters—yet for us there is one God (Gk. [38] By the end of the 4th century it had surrendered its remaining ground to Trinitarianism. Arianism is a nontrinitarian Christological doctrine which believes that Jesus Christ is the Son of God, who was begotten by God the Father, and is distinct from the Father (therefore subordinate to him), but the Son is also God (i.e. DE CLERCQ, V. C. "Arianism There was a small but active group of Arian sympathizers who had signed the Nicene Creed for fear of exile but had renounced none of their convictions. After the death of Constantine (337) all exiled bishops were allowed to return to their sees; but the division of the Empire between Constans, who ruled in the West and favored the Nicene party, and Constantius II, who ruled the East and favored the anti-Nicene reaction, soon was reflected on the ecclesiastical level.
"Arianism A third group explicitly called upon Arius and described the Son as unlike (anhomoios) the Father. The Franks and the Anglo-Saxons were unlike the other Germanic peoples in that they entered the Western Roman Empire as Pagans and were forcibly converted to Chalcedonian Christianity by their kings, Clovis I[39] and Æthelberht of Kent (see also Christianity in Gaul and Christianisation of Anglo-Saxon England). 1959). In the summer of 357 they held a synod at Sirmium that, with the approval of Constantius, promulgated the Second Formulary of Sirmium.
k. d. schmidt, Die Bekehrung der Germanen zum Christentum, 2 v. (Göttingen 1939–40). "[6] The Ecumenical First Council of Nicaea of 325, convened by Emperor Constantine to ensure Church unity, declared Arianism to be a heresy. The Oxford Dictionary of Phrase and Fable. Thus the Germanic Christians were known as Arians.
Although the Pneumatomachi's beliefs were somewhat reminiscent of Arianism,[47] they were a distinct group.[47]. In contrast, among the Arian German kingdoms established in the collapsing Western Empire in the 5th century were entirely separate Arian and Nicene Churches with parallel hierarchies, each serving different sets of believers.
a. d'alÈs, Le Dogme de Nicée (Paris 1926). . The Council of sardica, summoned in 343 by both emperors to restore unity, failed to heal the breach between the Eastern and Western episcopates, as the former refused to sit in a joint meeting with Athanasius and his fellow exiles. [15], Arians taught that the Logos was a divine being begotten by God the Father before the creation of the world, made him a medium through whom everything else was created, and that the Son of God is subordinate to God the Father.
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