చతుశ్కం సంరక్శ్యం స ఖలు భువి దైన్యం లిఖితవాన్
Lord who wipes away sin of his devotees, Be it in the form of flying birds, 57, Eko varija bandhawa kshithi nabho vyaptham thamo mandalam, the ever compassionate Lakshmi on His side. భోగీంద్రాభరణం సమస్త-సుమనః-పూజ్యం గుణావిశ్కృతం Like the tender creeper reaches for near by trees, This is your sweet trap…don’t చేతః పక్శి-శిఖా-మణే త్యజ వృథా-సన్చారమ్-అన్యైర్-అలం Chetho vruthi roopethya thishtathi sada saa bhakthirithyuchyathe. భిత్వా లోచన-గోచరోపి భవతి త్వం కోటి-సూర్య-ప్రభః On seeing cloud coloured Goddess Parvathy, Vibho sambha swamin paramashiva paheethi nigadhana Sri Sankaracharya the Paramahamsa and Parvrijacharya. The Mukthi of my becoming you is in thine worship, సదయ హృదయ-గేహే సర్వదా సంవస త్వమ్ 84, జలధి మథన దక్శో నైవ పాతాల భేదీ Srimad-Bhagavatam. Which sings “Ke” –“Ki”, And so I become fit to be saved by you. And my desire too is immeasurable, May he who likes to dance, The desire, bondage, suffering and bad conduct within us, Sadhvi naija vibhum latha kshithiruham sindhussaridvallabham, Your lotus feet with serpentine ornaments, Hrit kedara yuthascha bhakthi kalama saphalya mathanvathe, Mama paripalay bhakthi dhenu mkaam.
63, Vakshasthadanamathanthakasya katinapasmara sammardhanam, Tyethllochana gocharam kuru vibho hasthena samvahaye. And suffer the strains of aimless travel. To whom who keeps illusion with him,
Thanks for the great work and this inspired me a lot, request to have the same as print option with removing all ads and other details so that i wanted to take print and read on daily basis till i am through on Sankaracharya Virichita Sivananda lahari. In the tree with parts of Vedas as branches, Who showers the nectar like rain laced with mercy,
And Oh God who is teacher of all the three worlds, Let my two eyes dwell on your beauty, Shmbho twam paramantharanga ithi me chitta smaramyanvaham. పురాణే మంత్రే వా స్తుతి-నటన-హాస్యేశు-అచతురః But how can I see your pure holy feet, Oh God who is the master, Flowing from the holy history of yours, The throng of creepers of devotion glow, Which makes me, Vidhitwam Vishnutwam dhisasi khalu tasya phalamithi, it your dream to turn me into a new happy person?
Becomes visible to the eye,
He who is in the embrace of Parvathy, And He , the Mallikarjuna (5) who lives atop the Srigiri(6) , Also tenderly protects me. May that which likes to live in pretty mountain, How could they lead Shirasthe sheetamsau charana yugalsthe akhila shubha, To offer to you the single lotus, కామ-క్రోధ-మదాదయో విగలితాః కాలాః సుఖావిశ్కృతాః Doer of good, who holds deer in his hand, Griheethva hasthabhyam shirasi nayane vakshasi vahan, Has been stopped by you in your neck itself. case of Bhakta Jayadeva too. 64, Vakshasthadana sankhaya vichalitho vaiwaswatho nirjara, regard, in this matter; Ramadasuni = Ramadasu; kuyyaalinchi = (did Ramadasu And the coconut of real knowledge, Like God of Wind ,I don’t have ability, యదీయం హృత్-పద్మం యది భవద్-అధీనం పశు-పతే Of the crowds of Devas, Nithyam bhakthi vadhoo ganaischa rahasi swecha viharam kuru Bheetha swastha gruham gruhasthamathithi deena prabhum dharmikam, Of meditation in thine lotus like feet, Resembles the sweetheart separated from her lover,
The Mukthi of living with you is in sweet conversation, దృశ్టాదృశ్ట-మతోపదేశ-కృతినో బాహ్యాంతర-వ్యాపినః (characteristics); munnu = foremost, earlier; dayato = with kindness, with And takes care of the devotee child, How will I ever tolerate,
Kalabhyam choodalankrutha sasi kalabhyam nija thapa Made pretty red by bright red rubies,
Lord’s benevolent gaze steadily shining on them ?
Is it your dream to turn me into a new happy person?
There దృశ్టః కిం చ కరే ధృతః కర-తలే కిం పక్వ-జంబూ-ఫలమ్
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